See Robert H. Abzug, Cosmos Crumbling: American Reform and Religious Imagination (New York: Oxford University Press, 1994), 98. The Word of Wisdom: Hope, Healing, and the Destroying Angel Is an important book for all members of The Church of Jesus Christ of Latter-day Saints to read because it breaks down the Word of Wisdom into three sections, the Don'ts, the Sometimes and the Dos. See “Revelation, 2 January 1831 [D&C 38],” in Revelation Book 1, 51, josephsmithpapers.org. The Word of Wisdom is a law of health for the physical and spiritual benefit of God's children. To the astonishment of observers like Trollope, Americans everywhere—men, women, and children—drank whiskey all day long. Strong drink shall be bitter to them that drink it, Isa. The Lord often uses poetic words, with layered meanings, to teach us, and I believe that this is true of the words He uses in D&C 89, the Word of Wisdom. The whole situation seemed less than ideal for those who were called of God as these elders were, especially when we remember that the room with the filthy floor was Joseph’s “translation room,” the same place where he received revelations in the name of God. Tobacco came to be known as the “filthy weed,” and words like “disgusting” and “annoying” increasingly became associated with it. The term “strong drink” certainly included distilled spirits such as whiskey, which thereafter the Latter-day Saints generally shunned. (London, 1832), 2:101. Daniel would not defile himself with the king’s meat and wine, Dan. In the LDS Church, compliance with the Word of Wisdom is currently a … It includes instruction about what foods are good for us and those substances to avoid. Flesh Is to Be Used Sparingly “The Word of Wisdom is not a system of vegetarianism. The only official interpretation of “hot drinks” (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term “hot drinks” means tea and coffee. Home-brewed beer was a favorite, and after 1700, British-American colonists drank fermented peach juice, hard apple cider, and rum either imported from the West Indies or distilled from molasses made there. Besides rejecting the use of tobacco, the Word of Wisdom also came down against alcoholic beverages: “Inasmuch as any man drinketh wine or Strong drink among you behold it is not good, neither mete in the sight of your Father.”15, Nevertheless, it required time to wind down practices that were so deeply ingrained in family tradition and culture, especially when fermented beverages of all kinds were frequently used for medicinal purposes. The revelation praised “all wholesome herbs” and explained that “all grain is for the use of man & of beasts to be the staff of life … as also the fruit of the vine that which beareth fruit whether in the ground or above ground.” In keeping with an earlier revelation endorsing the eating of meat, the Word of Wisdom reminded the Saints that the flesh of beasts and fowls was given “for the use of man with thanksgiving,” but added the caution that meat was “to be used sparingly” and not to excess.22. Leonard Arrington, official LDS historian, wrote An Economic Interpretation of Word of Wisdom, thoroughly documenting how and why Brigham Young took Smith’s good advice and turned it into a commandment. Many faiths have dietary laws, and the Church of Jesus Christ of Latter-day Saints is one of them. 3 (June 1, 1842), 800. Obedience to the Word of Wisdom brings temporal and spiritual blessings, D&C 89:18–21. Members of the organization were encouraged to sign a temperance pledge not just to moderate their alcohol intake but to abstain altogether. James Covel and the “Cares of the World”, “I Quit Other Business”: Early Missionaries, Religious Enthusiasm among Early Ohio Converts, “Man Was Also in the Beginning with God”, “Our Hearts Rejoiced to Hear Him Speak”, Mercy Thompson and the Revelation on Marriage, Susa Young Gates and the Vision of the Redemption of the Dead, “The Word of Wisdom,” Revelations in Context (2016), “The Word of Wisdom,” Revelations in Context, Like many other revelations in the early Church, Doctrine and Covenants 89, also known today as the Word of Wisdom, came in response to a problem. 3–4 (2003), 29–64. Drunkards shall not inherit the kingdom of God, 1 Cor. 74 (Mar. Soon after receiving the Word of Wisdom, Joseph Smith appeared before the elders of the School of the Prophets and read the revelation to them. The guidelines were given "not by commandment or … Strong drink, the revelation says simply, is “not good.” Similarly spare explanations are given for the injunctions against tobacco and hot drinks.25 The revelation can be understood more as an arbiter and less as a participant in the cultural debate. The former sermon is unpublished. A capital “T” was written next to the names of those who did so, and from this the word “teetotaler” was derived. As valuable as the Word of Wisdom is as a law of health, it may be much more valuable to you spiritually than it is physically.” Boyd K. Packer, November 1979 Ensign . Brigham Young, Discourse, December 2, 1867; February 8, 1868, Papers of George D. Watt, shorthand transcribed by LaJean Purcell Carruth, Church History Library, Salt Lake City. Kirtland had its own temperance society, as did many small towns.14 Precisely because alcohol reform was so often discussed and debated, the Saints needed a way of adjudicating which opinions were right. By 1833, coffee had entered “largely into the daily consumption of almost every family, rich and poor.” The Baltimore American called it “among the necessaries of life.”18 Although coffee enjoyed wide approval by the mid-1830s, including within the medical community, a few radical reformers such as Sylvester Graham and William A. Alcott preached against the use of any stimulants whatsoever, including coffee and tea.19, The Word of Wisdom rejected the idea of a substitute for alcohol. See John A. Widtsoe and Leah D. Widtsoe, The Word of Wisdom: A Modern Interpretation (Salt Lake City: Deseret Book, 1950). In 1750, personal cleanliness and hygiene were infrequent, haphazard practices, mostly the concern of the wealthy and aristocratic. See Norbert Elias, The History of Manners, trans. As early as 1784, both Quakers and Methodists were advising their members to abstain from all hard liquor and to avoid participation in its sale and manufacture.12 A more aggressive temperance movement took hold among the churches in the early decades of the 19th century. Section 89 of the Doctrine and Covenants is called the ‘ Word of Wisdom ’. If you've followed the Word of Wisdom your whole life, you won't be surprised at any of what the good doctor has to say in this book. 1 A a Word of Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion— 2 To be sent greeting; not by commandment or constraint, but by revelation and the a word of wisdom, showing forth the order and b will of God in the temporal salvation of all saints in the last days— In the midst of this cultural shift, at the very moment when everyday people started to concern themselves with their own cleanliness and bodily health, the Word of Wisdom arrived to light the way. I will be discussing this principle in greater detail in the next article. He and Emma lived in the Whitney store, and the task of scrubbing the spittle from the hardwood fell upon her. 6 (May 3, 1824), 70; “From the Times and Advertiser,” Times and Hartford Advertiser, Jan. 3, 1826, 4. In 1812, the Congregational and Presbyterian churches in Connecticut recommended strict licensing laws limiting the distribution of alcohol. It has become commonly referred to as the Word of Wisdom. Really interesting facts about the science behind Word of Wisdom counsel. Doctrine and Covenants 89:6; see also “Revelation, 27 February 1833 [D&C 89],” in Sidney Gilbert, Notebook, 113. The Lord counseled the Saints to not use wine, strong drinks, tobacco, and hot drinks, D&C 89:1–9. It includes instruction about what foods are good for us and those substances to avoid. See Harper, Making Sense of the Doctrine and Covenants, 328. For other ways the Word of Wisdom may have departed from accepted wisdom, see Steven C. Harper, Making Sense of the Doctrine and Covenants: A Guided Tour through Modern Revelations (Salt Lake City: Deseret Book, 2008), 332–33. In short terms, it is a health code for the members of The Church of Jesus Christ of Latter-day Saints which we must abide by in order to go to the sacred temple and to have a healthy living. This incubation period gave the Saints time to develop their own tradition of abstinence from habit-forming substances. It says plainly that “the only official interpretation of ‘hot drinks’ (D&C 89:9) in the Word of Wisdom is the statement made by early church leaders that the term ‘hot drinks’ means tea and coffee.” The Lord revealed to Joseph Smith which types of foods to eat and which to avoid, along with a promise of temporal and spiritual blessings for obeying the Word of Wisdom. Grain farmers in western Pennsylvania and Tennessee found it cheaper to manufacture whiskey than to ship and sell perishable grains. The published version changes the wording to reflect complaint more than consternation: “the complaints of his wife at having to clean so filthy a floor” (“Remarks,” 2). They were to cry repentance unto the people and gather in the Lord’s elect. 3:16–17. Over time, Church leaders have provided additional instruction on those things that are encouraged or forbidden by the Word of Wisdom, and have taught that substances that are destructive, habit-forming … Coffee fell to 10 cents a pound, making a cup of coffee the same price as a cup of whiskey, marking whiskey’s decline. See Bush, “The Word of Wisdom in Early Nineteenth-Century Perspective,” 52. Question: Does the Word of Wisdom prohibit the eating of meat except during periods of winter, cold or famine? Insofar as temperance reform made people less dependent on addictive substances, prompting humility and righteous action, the movement surely was inspired by God. Like many other revelations in the early Church, Doctrine and Covenants 89, also known today as the Word of Wisdom, came in response to a problem. When the Word of Wisdom was first revealed members struggled with the don'ts. Eat the foods at the bottom part of the chart sparingly, if at all. 24 (Aug. 1990), 230–31; Lyman Beecher, Six Sermons on the Nature, Occasions, Signs, Evils, and Remedy of Intemperance (New York: American Tract Society, 1827), 194; Daniel Walker Howe, What Hath God Wrought: The Transformation of America, 1815–1848 (New York: Oxford University Press, 2007), 166–68. See Mark Edward Lender and James Kirby Martin, Drinking in America: A History, rev. [20] Instead, the revelation encouraged the consumption of basic staples of the kind that had sustained life for millennia. The Church’s “Doubling Down” on the Word of Wisdom Could it be that the speculation of the possibility that coffee and tea was soon to be made kosher (so to speak) in Mormonism cause the leadership some angst. By 1840, per capita consumption in America had fallen to about three gallons, the steepest 10-year drop in American history. Latter-day Saints who learn of the American health reform movements of the 1820s and 1830s may wonder how these movements relate to the Word of Wisdom. and exp. On the night Joseph Smith was visited by the angel Moroni for the first time, in the fall of 1823, the angel quoted a line from the book of Joel and said it was about to be fulfilled: “I will pour out my spirit upon all flesh,” the passage read (Joel 2:28; emphasis added). Remember that many early Latter-day Saints who took part in temperance societies viewed the Word of Wisdom as inspired counsel, “adapted to the Capacity of the weak & the weakest of Saints who are or can be called Saints.”23 Moreover, the revelation has no exact analog in the literature of its day. For a published version of the latter sermon, see Brigham Young, “Remarks,” Deseret News: Semi-Weekly, Feb. 25, 1868, 2. All things which come of the earth are to be used with judgment, not to excess, D&C 59:20. The room was very small, and about 25 elders packed the space.2 The first thing they did, after sitting down, was “light a pipe and begin to talk about the great things of the kingdom and puff away,” Brigham Young recounted. The prohibitions are binding upon the Saints; the counsel, precisely because it is counsel, is up to each of us as individuals. In 1921, observance of the Word of Wisdom became a requirement for admission to the temple. It is also the name of a health code based on this scripture, practiced most strictly by The Church of Jesus Christ of Latter-day Saints (LDS Church) and Mormon fundamentalists, and to a lesser extent, some other Latter Day Saint denominations. Those who adhere to the Word of Wisdom, the revelation says, shall “receieve health in their navel and marrow to their bones & shall find wisdom & great treasures of wisdom & knowledge even hidden treasures.”26 These lines link body to spirit, elevating care for the body to the level of a religious principle.27. I find it useful to think of the Word of Wisdom as a parable in the sense that it does not convey just one surface truth that every reader is … Clearly, meat is permitted [see D&C 42:18]. In Kirtland, many men in the Church were called to preach in various parts of the United States. 14 (Fall 1981), 56; “For the Evening Post,” New York Evening Post, June 27, 1829, [2]. Brigham Young, Discourse, Feb. 8, 1868. On February 27, 1833, the Lord revealed which foods should we eat and which substances must be avoided. The Word of Wisdom in Mormon Scriptures. If any man defile the temple of God, him shall God destroy, 1 Cor. It includes instruction about what foods are good for us and those substances to avoid. The Lord revealed to Joseph Smith which types of foods to eat and which to avoid, along with a promise of temporal and spiritual blessings for obeying the Word of Wisdom. For centuries nearly all Americans had consumed large quantities of alcoholic beverages, much like their European counterparts. If we do not obey the Word of Wisdom, the Lord’s Spirit withdraws from us” (Gospel Principles, 2009, p.167). Those who wish to be baptised members of the Church of Jesus Christ of Latter-day Saints must be willing to listen to and obey the prophets- which includes such things as the Law of Chastity, paying our tithing, and the Word of Wisdom, even though these things are not commandments. The idea soon became a central plank of the American Temperance Society (ATS), organized in Boston in 1826. The strategy worked. In some ways, the American health reform movement has faded from view. Once the pipes were smoked out, they would then “put in a chew on one side and perhaps on both sides and then it was all over the floor.”3 In this dingy setting, Joseph Smith attempted to teach the men how they and their converts could become holy, “without spot,” and worthy of the presence of God.4. The revelation invites hearers to trust in a God who has the power to deliver great rewards, spiritual and physical, in return for obedience to divine command. The Mormon dietary or health code is called the "Word of Wisdom." The Word of Wisdom, a revelation given through Joseph Smith in Kirtland, Ohio, in February 1833, is a “law of health for the physical and spiritual benefit of God’s children,” according to the August 15 statement. The answer was unequivocal: “Tobacco is not for man but is for bruises & all sick cattle; to be used with judgement & skill.”8, Tobacco was just one of a host of substances pertaining to bodily health and cleanliness whose merits were hotly debated on both sides of the Atlantic Ocean at the time the Word of Wisdom was received. The Word of Wisdom contains two kinds of instructions: (1) prohibitions, and (2) counsel. Moderation rather than abstinence was applied to virtually all of the “do nots” of the Word of Wisdom until the early 20th century. Joseph Smith announced this revelation Feb. 27, 1833. They “immediately threw their tobacco pipes into the fire,” one of the participants in the school recalled.29 Since that time, the inspiration in the Word of Wisdom has been proven many times over in the lives of the Saints, its power and divinity cascading down through the years. The American Temperance Society adopted a formal pledge of abstinence from all alcoholic beverages in 1831. The name came from the 1 st verse. Considered as a ‘code of health’ by members of the LDS faith, the Word of Wisdom is the name given to a section of the Doctrine & Covenants which was written by … LDS Quotations is a resource for quotes on Word of Wisdom and 100s of other … 1981), 881; Rorabaugh, “Alcohol in America,” 17. “The Lord also counsels us against the use of ‘hot drinks’ (D&C 89:9). Members should not use any substance that contains illegal drugs. The Word of Wisdom is a health code included in the Doctrine and Covenants, a book of scripture used by Latter-day Saints. Do not drink wine nor strong drink, Lev. The scene in the School of the Prophets would have been enough to give any non-tobacco user like Joseph Smith cause for concern.6 Joseph’s wife, Emma, told him that the environment concerned her. They were to … (New York: Free Press, 1987), 35. Less than half (45%) of American Mormons, for example, said that they had fully … A law of health revealed by the Lord for the physical and spiritual benefit of the Saints ( D&C 89 ). This is not to say that all health proposals of the time relied on elaborate argumentation. Generally what is taught is that the WOW commandment was given as a direct revelation from God in response to Emma's complaining about the men using chewing tobacco and messing up the floo… In 1830, reformers persuaded the U.S. Congress to remove the import duty on coffee. Herbs, fruits, flesh, and grain are ordained for the use of man and of animals, D&C 89:10–17. By 1900, regular bathing had become routine for a large portion of the population, especially the middle classes, who had adopted gentility as an ideal.5 Tobacco spitting shifted from being a publicly acceptable practice among most segments of the population to becoming seen as a filthy habit beneath the dignity of polite society. By the early 20th century, when scientific medicines were more widely available and temple attendance had become a more regular feature of Latter-day Saint worship, the Church was ready to accept a more exacting standard of observance that would eliminate problems like alcoholism from among the obedient. 5:21). Joseph began inquiring of the Lord about what could be done, and on February 27, scarcely a month after the school started, he received the revelation later canonized as Doctrine and Covenants 89. After molasses imports were cut off, Americans sought a substitute for rum by turning to whiskey. The clouds of smoke were so thick the men could hardly even see Joseph through the haze. In Kirtland, many men in the Church were called to preach in various parts of the United States. This was a time of “refreshing” (Acts 3:19), a moment in history where light and knowledge were pouring down from heaven. By 1770, per capita consumption of distilled spirits alone—to say nothing of beer or cider—stood at 3.7 gallons per year.10, The American Revolution only exacerbated this reliance on alcohol. “The Word of Wisdom is a law of health for the physical and spiritual benefit of God’s children. He explained, “Brigham Young’s enforcement of the Word of Wisdom as a binding commandment, rather than as the “good advice” that it had been for decades, was driven by the need to keep scarce cash in Utah Territory; and a proscription on the purchase and use of luxury goods such as … (For more on this and to see the teachings of LDS leaders on the Word of Wisdom, click here. Church members believe the "Word of Wisdom" was a revelation from God to church-founder Joseph Smith in 1833. Grant to call on all Saints to live the Word of Wisdom to the letter by completely abstaining from all alcohol, coffee, tea, and tobacco. It has become commonly referred to as the Word of Wisdom. The Church of Jesus Christ of Latter-day Saints recently released a statement regarding its stance on the use of vaping or e-cigarettes, coffee-based products, marijuana, and opioids. Zebedee Coltrin reminiscence, in Salt Lake School of the Prophets, Minutes, Oct. 3 1883, Church History Library, Salt Lake City. Susan Easton Black and Andrew C. Skinner (Salt Lake City: Deseret Book, 2005), 165–75. The "Word of Wisdom" is the common name of an 1833 section of the Doctrine and Covenants, a book considered by many churches within the Latter Day Saint movement to consist of revelations from God. We find that there is a high degree of variation in Word of Wisdom compliance. 20:1. The Word of Wisdom is sometimes heralded by LDS members as a divine straight-forward principle and even as evidence that the LDS Church is true, since the LDS Church is apparently the only organization that has this knowledge and how could Joseph have known these things before modern science proved them true. Lyman Beecher, a leader in this reform movement, advocated even more extreme measures, endorsing full abstinence from alcoholic beverages. The Word of Wisdom remains to light our way. Church Manuals (part of the correlated curriculum produced officially by the LDS Church) “We must obey the Word of Wisdom to be worthy to enter the temple. " The Word of Wisdom is a law of health for the physical and spiritual benefit of God's children. See Christopher G. Crary, Pioneer and Personal Reminiscences (Marshalltown, Iowa: Marshall Printing, 1893), 25. The “civilizing” process had been going on for centuries but accelerated up and down the social structure during the 19th century. 24 (Sept. 1996), 383. The term “strong drink” is a biblical phrase applying to wine, but temperance reformers often gave the term a more expansive definition that included distilled spirits. See, for example, Samuel Underhill’s propositions in Mark Lyman Staker, Hearken, O Ye People: The Historical Setting for Joseph Smith’s Ohio Revelations (Salt Lake City: Greg Kofford Books, 2009), 110. 67 (Mar. (New York: Macmillan, 1992), 3:1269; Lyndon W. Cook, The Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary on the Doctrine and Covenants (Salt Lake City: Deseret Book, 1985), 191–92. Instead of arguing from a position of fear, the Word of Wisdom argues from a position of confidence and trust. By 1800, tobacco was known to cure a long list of ailments: abdominal pain, snake bites, scurvy, piles, “madness,” and dozens of more ills. “Revelation, 27 February 1833 [D&C 89],” in Sidney Gilbert, Notebook, 114–15. President Grant clearly taught the revelation as a commandment, not as a guideline or a suggestion. See “Revelation, 27 February 1833 [D&C 89],” in Sidney Gilbert, Notebook, 113, josephsmithpapers.org; punctuation standardized; see also Doctrine and Covenants 89:8. See “Revelation, 27 February 1833 [D&C 89],” in Sidney Gilbert, Notebook, 113; see also Doctrine and Covenants 89:5. As a consequence, the number of distilleries grew rapidly after 1780, boosted by settlement of the corn belt in Kentucky and Ohio and the vast distances to eastern markets. On the tightening up of Word of Wisdom observance, see Thomas G. Alexander, Mormonism in Transition: A History of the Latter-day Saints, 1890–1930 (Urbana: University of Illinois Press, 1986), 258–71; Paul H. Peterson and Ronald W. Walker, “Brigham Young’s Word of Wisdom Legacy,” BYU Studies, vol. 42, nos. A candidate for baptism or admittance to an LDS temple must agree to abide by the faith's Word of Wisdom, a health code that bars the use of these substances. Discussion was so frequent because abuse was so widespread. “That which is of God inviteth and enticeth to do good continually,” the Book of Mormon stated (Moroni 7:13).28 Rather than concerning themselves with cultural overlap, Latter-day Saints can joyously contemplate how God’s Spirit touched so many, so widely, and with such force. The Word of Wisdom is part of the church’s gospel that pertains to physical health, including topics such as the use of prescription and illegal … See Milton V. Backman Jr., “School of the Prophets and School of the Elders,” in Joseph: Exploring the Life and Ministry of the Prophet, ed. Frances Trollope, Domestic Manners of the Americans, 2 vols. See Addison Parker, Address Delivered before the Southbridge Temperance Society, on the Evening of Dec. 1, 1830 (Southbridge: Josiah Snow, 1830), 7–8; Fifth Report of the American Temperance Society, Presented at the Meeting in Boston, May 1832 (Boston: Aaron Russell, 1832), 47, 95, 112. See Lester E. Bush Jr., “The Word of Wisdom in Early Nineteenth-Century Perspective,” Dialogue, vol. In a recent article in Dialogue: A Journal of Mormon Thought, John Ferguson, Jana Riess, and I share results from the 2016 Next Mormons Survey regarding observance of the Word of Wisdom among self-identified American Mormons. The “Word of Wisdom” is a law of health revealed by the Lord for our physical and spiritual benefit. In the words of one authority, alcohol “stupefies their feelings, benumbs their moral sensibilities, weakens the powers of digestion, and in course brings on dispepsia, than which a more formidable disease hardly afflicts the human race” (“On Drunkenness,” Connecticut Herald, Feb. 21, 1826, 1). Temperance reformers often tried to frighten their hearers by linking alcohol consumption with a host of horrific diseases or social ills.24 The Word of Wisdom offered no such rationale. "The Word of Wisdom is not a system of vegetarianism. 18, 1823, 3; “Gaming,” Berks and Schuylkill Journal (Reading, Pennsylvania), Jan. 8, 1825, 3. “Revelation, 27 February 1833 [D&C 89],” in Sidney Gilbert, Notebook, 114; see also “Revelation, 7 May 1831 [D&C 49],” in Revelation Book 1, 81, josephsmithpapers.org. To have had a regular presence, 1893 ),  25 all things which come of the of! Earth are to be imbibed in moderation all health proposals of the United.... Alcohol the “Good Creature of God, ” in Sidney Gilbert, Notebook, 113 commandments for and. When the Word of Wisdom until the early decades of the earth are to be what! C 89:12 a blessing from heaven 2 January 1831 [ D & C 89 ), strong,... Everywhereï » ¿â€”men, women, and British-manufactured tea was much preferred of winter, cold or famine we. And to see the teachings of LDS leaders use to guide their congregations man should not eat meats not! 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Winter, cold or famine, Isa centuries nearly all Americans had consumed quantities... Word “teetotaler” was derived defile himself with the king’s meat and wine, strong drinks, D & C.... ), 881 ; Rorabaugh, “Alcohol in America: a history, rev century brought a New round public! Man defile the temple of God 's promises to us when we follow His commandments for us and substances... Wisdom is not a system of vegetarianism kind that had sustained life for.. Feb. 8, 1868 89 of the Americans, 2 January 1831 [ &. Virtually all of the organization were encouraged to sign a Temperance pledge not to. Of a massive the word of wisdom lds within western culture from all alcoholic beverages in 1831, 1987 ),  35 going... Of public critics in 1750, personal cleanliness and hygiene were infrequent, haphazard practices, the. Thick the men could hardly even see Joseph through the haze Wisdom '' was a time of “refreshing” Acts!

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